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To be inclusive is to take pains not to exclude marginalized groups, whether it’s by advocating for captions in cinemas so that the deaf or hard-of-hearing can still watch a movie, or for free tuition at state universities so that the youth from disadvantaged communities get a chance to have good education.

The opposite of exclusive or discriminatory. Unfortunately, the term is often used by rightwingers as a blanket term for “millennial vaguely-leftish trash.” American politician Kamala Harris spoke up about how the right weaponized the term, turning it into a derisive phrase to “shut up” and minimize important issues. Identity politics zeroes in on how some groups, whether classified by sexuality, race, ability, or a combination of all three (thus “identity”), face more struggles, injustices, and systemic oppression than others, and it uses this lens as a way of discourse. It’s a valid point, but I do believe that it turns the conversation about the practice into “this clearly isn’t appropriation, it’s appreciation!” and vice versa when oftentimes it’s not so black and white. Some people argue that the term cultural appropriation itself only refers to when a dominant culture borrows from a minority culture, and that the neutral borrowing should be referred to as cultural exchange, or cultural appreciation. Also wrong: when the borrowing becomes exploitation, or when the borrowed item is used to reinforce racist stereotypes. It’s definitely wrong if the item or element borrowed is considered sacred by its original culture and the borrower uses it in a way that does not preserve its sanctity. However, the act becomes ethically dubious once the person borrowing is from a dominant culture-especially if that culture has a history of colonialism or systemic oppression against the culture the person is borrowing from. In itself, the practice is neither inherently good nor bad. If you think there’s a term we need to add or define, let us know in the comments section below.Ĭultural appropriation is when you take elements or use items from another culture without asking permission from the said culture. Be radical, not radical chic.Īlso, while we tried to be as comprehensive as possible, we won’t pretend that this list is exhaustive. If you’re scrolling through this list just to appear woke to your internet friends, then you’ve defeated the point. Something to note though: when you use these terms, do it out of a genuine desire to make the world a better place. So for 2019, we’ve alphabetically compiled a list of terms that you’ll need to know going in to the year. I was also very uncool, the killjoy that wasn’t okay with slut shaming or rape jokes. For some perspective, when I was in high school, I was the lone brazen feminist, and I couldn’t say the word “queer,” even though that was what I was. Still, it’s fair to say that the tides are turning. Authoritarianism continued to rise globally, the alt right still existed in droves, rapists were acquitted and put into power, and Imelda Marcos was allowed to place bail to evade jail time. Of course, that’s not to say that the entire world became a liberal paradise. The political and social landscape no longer had a place for complacency. Victims of sexual abuse and rape, instead of being sent to the lion’s den like they would’ve been in other years, were lionized. 2018 became the year of power and anger, of visibility and acceptance.

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Maybe it’s because we have more skin in the game (with dictators and would-be dictators in power, everyone’s rights are in question), or maybe we’ve just evolved as a people. When we look back at 2018, there’s one thing that we can say for sure: everyone got a lot more political. And of course, these two come hand-in-hand a large-scale social awakening necessitates a change in language.īy now, it seems obvious that the same thing is happening. It seems like every time there’s any sort of political pushback on words, there will always be well-meaning people who, struggling to keep up, become averse to society’s new lexicon and the changing times of politics. “That’s what I hate about the times we live in, the terms ,” a hapless Ellie Guggenheimer once said, forever immortalized in Tom Wolfe’s “Radical Chic,” a biting ’70s report about upper class society members appropriating street politics.